The Dreamers is another of Welles' rococo inquiries into the overlapping (and, to him, fluid) spheres of reality, dreams, and storytelling. It reads rather like a narrative version of his 1975 documentary about forgers and the nature of authorship, F for Fake. The Dreamers is structured with a shipboard framing device, in which an English traveler named Lincoln recounts for an Arab storyteller a tale from his own life about his experience with a woman he first met in his dreams but then discovered existed for real as flesh and blood. Was she a sorceress? Did she enter his dreams by some supernatural power? Or is it just chance? We don't really know, but Lincoln pursues this woman, called Olalla, even as signs mount that that's a really bad idea: Olalla claims she sold her soul to the Devil and that her heart is buried in a cemetary. She's a spectral femme fatale, like Rita Hayworth in The Lady From Shanghai, with a knowledge of the dark arts, and the story, in flashback, explores Lincoln's longing for her.
Welles actually shot 10-20 minutes of test footage for The Dreamers in his house around 1980-81, when he wrote the screenplay. It's been passed around as bootleg footage among Welles aficionados for years, and was going to be used as a hook to sell the idea to movie studios. His friend and fellow filmmaker Henry Jaglom tried and failed to get funding for it, and Hal Ashby was even briefly attached to produce The Dreamers for awhile... until he read the complete screenplay. In Welles' hands it could have really been something, but it's hard not to see why Ashby passed. The Dreamers is paean to the ephemeral. Citizen Kane was as well. But Kane was a scandal as much as it was a masterpiece, and Welles never recovered from it. Ashby can be forgiven for thinking that he might be brought low with The Dreamers if he invested in it.
It could probably never have existed as a film, but that doesn't mean The Dreamers
isn't beautiful as a piece of literature. It's full of trascendental
moments and snatches of dialogue reminiscent of the ending of Kane or the final funhouse scene in The Lady From Shanghai.
At one point Lincoln pretty much lays out Welles' spiritual-trickster
view of the world with the line "To love God truly you must love a
joke." And the final patch of dialogue pretty much sums up Welles' whole
"Living on a Wink, Prayer, Voiceover gigs, and the Charity of Peter
Bogdanovich" approach to life at that point: "There are only two things
it is ever seemly for an intelligent person to be thinking. One is:
'What did God mean by creating the world?' And the other? 'What do I do
next?'"
132.
174
LINCOLN (cont)She might have become a
dancer
ir.Mombassa...She might have gone with us intothe highlands on an expedition forivory or slaves, and made up her
mind
to stay awhile... and beenhonored by some war-like nativesas a witch.
Pause.
In the end I've thought she mighthave decided to become a prettylittle jackal... running about andplaying with her shadow... Havinga little
of heart, a little
fun...
On a moonlight night like this I'vethought that I could hear her voice...up in the
hills...
MIRAIt is true then— you have learnedto dream.LINCOLNI have been blown about by roany
winds;
but yes,Mira—by the
Grace
of God— I dream.MIRABy
Sod's
Grace, indeed.LINCOLNI have been trying lately to makefriends with him. And I think tolove God truly you must love a joke.MIRA opens his toothless old mouth and laughssoundlessly in appreciation.MIRA
Ah,
Lincoln— may you
live
forever.For what is life, when you come tothink of it, but a
minutely
set,
("*
ingenious machine for turning thered wine
or
Shiraz into urine.174
t
r • *
134.
174 LINCOLN (cont)
1T4
The truth
is,
there was too muchlife in her. She used to sayherself she could not
die..."
A murmur in the air, like the vibrating of a string.SA'ID rises to his feet.SA' IDThose are the
breakers.
We shallbe in
Mombassa
at dawn.He moves up into the prow, and stands there staringahead...LINCOLNHe isn't praying now.MIRA
No,
he thinks.
'
LINCOLNThere are only two things it isever seemly for an intelligentperson to be thinking.MIRAYes?LINCOLNOne
is:
"What
did God mean bycreating the world?"MIRAAnd the other?LINCOLN"What do I do
next...?"
FADE OUT.
i
• \
...
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